The Therevada Tradition.

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A Rock cut Seated Buddha Statue at Bojjannakonda, Visakhapatnam District

A Rock cut Seated Buddha Statue at Bojjannakonda, Visakhapatnam District

Theravada… from Pali means “School of the Elder Monks”. I believe it to be the closest existing school to what the Buddha actually taught. Mahayana Buddhism is the other major school of thought and literally means, from Sanskrit, “Major School”. Mahayana tends to concentrate on the path of the Bodhisattva, someone who dedicates their lives to attaining Arahantship then returning in the next life to train and teach others in the Buddhist way, thus delaying their entrance to Nibbana for the sake of other beings.

Theravada Buddhism uses the teachings preserved in the Pali Canon as it’s doctrine and concentrates more on the words of the Buddha. Mahayana has many commentaries on the canon that they follow, which is no bad thing but I find they tend to loose site of the Suttas. But that is just my position. Should you find yourself drawn to the Mahayana form of Buddhism, then please follow it. Truth is in their teachings and any form of truth is better than no truth at all.

Theravada has it’s origins primarily in Sri Lanka, where the Pali Canon was originally committed to writing during the first century BCE. If you wish to read these writings then a major part of them are available on Amazon from Wisdom Publications. I believe the best introduction to the Pali Cannon is an anthology compiled by the Venerable Bhikkhu Bodhi called “In the Buddha’s Words: An Anthology of Discourses from the Pali Cannon.” This work gives a valuable and systematic introduction to the teachings of the Buddha that any beginner will benefit from. I, myself, have a copy and have used this very work to start my journey toward enlightenment.

The Gad­du­la­baddha­sutta

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The Gad­du­la­baddha­sutta

A Rock cut Seated Buddha Statue at Bojjannakonda, Visakhapatnam District

A Rock cut Seated Buddha Statue at Bojjannakonda, Visakhapatnam District

Here the Buddha tries to get across the time scales involved in our journey through Samsara and the pointlessness of our existence if we do not follow his teachings on the Noble Eightfold Path.

Life is pretty mundane and full of despair without the hope of escape from Samsara, it goes round and round and round, like a dog on a leash. There is no hope for escape without us realising this round of existence and taking a firm and devoted stance against what causes Samsara to control us.

Please read this Sutta and take it to heart.

May you all live without fear.

Aside

A new glossary

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I have added a short glossary to the site for those who may be confused by some of the Pali words used. I trust it will suffice, but never forget… Google is your friend.

Live in peace.

Link

A Book Recommendation for the Beginner

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In The Buddha's Words

In The Buddha’s Words

I rarely recommend books to anyone; don’t ask me why, it just isn’t something I do, however there is one book any beginning Buddhist, I believe, should have in their formative library.

The book is ‘In the Buddha’s Words’ by the Venerable Bhikkhu Bodhi. It is an anthology of Suttas from the various Pali Nikayas that leads one from the first steps of Buddhism and Buddhist thought through to much deeper considerations regarding the nature of reality, the mind and consciousness.

It is a very well structured introduction to Buddhism as a whole and I would state that it is an invaluable resource no matter what variant of Buddhism takes your fancy.

Please look into it, borrow a copy or find the means to buy one, you will be repaid tenfold. I was.

May your study lead to peace, compassion and wisdom.

The Sorry State of Being Born (or Hope Exists for the Wise)

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Mount Fuji

Mount Fuji

The Pabbatopama Sutta or The Simile of the Mountain is hard hitting. The Buddha pulls no punches for those inured in the day-to-day squabbles of mundane life. Greed for fortune and hatred for others have no place in this Sutta. From the moment you are born you are destined to suffer until your very last breath. And the Buddha is correct. We are born to suffer, we are born into a completely unsatisfactory world system that will never reach anyone’s expectations. You could be Bill Gates, you could be HRH The Queen of England, you could be George Clooney or you could be a beggar on the streets of London, there are three things we are all certain to experience and they all involve suffering.

  1. We will all suffer from aging and all that it entails.
  2. We will all suffer illness.
  3. We will all suffer death.

The Simile of the Mountain is pretty harsh but there is still a message of hope bound within it. The cycle of continual rebirth can be broken and we can all escape the habit of samsara. Samsara is a Pali verb, that means it is something that we actually do, and the Buddha has the means by which we can escape this habit. To follow the Buddha, to learn the Dhamma, and to be part of the Sangha are the only necessary steps required to eventually relinquish the hold that samsara has over us. Once samsara is defeated we are blessed with Nibbana. Bliss, compassion and loving kindness.

It is a long path to follow for most of us and we must get used to the idea that it may well take several life times to achieve, but once we are on the path; The Noble Eight-fold Path, then we are at least on the home run. Practice and patience are the watchwords of being a Buddhist. Instant enlightenment will not occur for most of us, so to be patient, be methodical in your practice, be compassionate and be wise are the requisites.

Your time will come, one day, in the future, and you will be named Arahant, ‘One Who Is Worthy’ and you will no longer return to this particular reality.

May you all live in peace and without fear.