More Dhamma for Those Who Need It!

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Burmese-Pali Manuscript.
Credit: Wellcome Library, London.

It is my intention to provide as much Dhamma as possible. It may sound grandiose but I feel that it is my calling. If I were to live my life again, I would take ordination and live as a Therevadin Monk, hopefully an Ajahn, and thus provide the community with the resources needful to learning the Dhamma. But this life prevents me from doing so, I have other obligations I must tend too, and I enjoy my life as it is, so I have no regrets.

However, the internet allows me to do something for the population of this planet, and so, with promulgation of the Dhamma in mind, I have found four more documents to add to the Sutta Library.

The following documents are all provided and translated by Thanissaro Bhikkhu of dhammatalks.org, and are all for free distribution; so I am taking full advantage of being able to provide four popular documents from the fifth division of the Sutta Pitaka, namely the Khuddaka Nikaya, or ‘Division of Short Books’.

The following books are all part of the Khuddaka Nikaya which contains several other documents as well, but these four are a very good beginning. The Dhammapada especially, because of it’s brevity and popularity.

The description of each document has been taken directly from Wikipedia.

The Dhammapada
The Dhammapada (Pāli; Prakrit: धम्मपद Dhammapada;) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.

The Itivuttaka
The Itivuttaka (Pali for “as it was said”) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism and is attributed to Khujjuttara’s recollection of Buddha’s discourses. It is included there in the Sutta Pitaka’s Khuddaka Nikaya. It comprises 112 short teachings ascribed in the text to the Buddha, each consisting of a prose portion followed by a verse portion. The latter may be a paraphrase of the former, or complementary. Some scholars consider it one of the earliest of all Buddhist scriptures, while others consider it somewhat later.

The Sutta Nipata
The Sutta Nipata (literally, “Suttas falling down”) is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali Canon of Theravada Buddhism. All its suttas, thought to originate from before the Buddha’s parinibbana, consist largely of verse, though some also contain some prose. It is divided into five sections:

  1. Uraga Vagga
  2. Cula Vagga
  3. Maha Vagga
  4. Atthaka Vagga
  5. Parayana Vagga

Some scholars believe that it describes the oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and KR Norman agree that it contains much early material.

The Udana
The Udana (udāna) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there in the Sutta Pitaka’s Khuddaka Nikaya. The title might be translated “inspired utterances”. The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha utters it.
The famous story of the Blind men and an elephant appears in Udana, under Tittha Sutta

The above documents are concise compared to other books of the Sutta Pitaka. Their descriptions are taken directly from Wikipedia. It is best to take them in small, bite sized chunks and meditate on the message that is being put across.

May you all benefit.

May you all live in peace

The Shōbōgenzō

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Shōbōgenzō

Shōbōgenzō

So this is where I depart from Theravada Buddhism somewhat. I have no issue with promoting other traditions important texts and Master Eihei Dogen’s Shōbōgenzō is something that demands promotion. It is an immense work by any standard and comes in at something like 1144 pages. This document is available for free distribution below and in the eLibrary as usual.

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The Master Dogen's Shōbōgenzō

Eihei Dogen’s Shōbōgenzō is very much a Mahayana work, coming from Japan in the 13th Century. It is however of such import that it founded the Japanese Soto Zen school of Buddhist practice.

Shōbōgenzō literaly means ‘Treasury of the True Dhamma Eye’ or, as is more often used in Zen Buddhism, ‘Buddha Damma’.

I believe any dedicated Buddhist will benefit from spending the time to read this rather large tome and that time will enhance their practice, no matter what tradition they follow.

May you all live without fear.

Pointing at the Moon.

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The Moon

The Moon

I believe this blog title to be roughly a title of a Zen document written years ago. I was just thinking about it now and I must admit I have never read the original treatise; however, it occurred to me that the Dhamma is much the same as someone pointing at the moon.

If you do not walk into the brightness of the Full Moon then you shall never know the brightness of the Dhamma. There are shadows and dark places where you should fear to tread, but the Moon can light your way home.

The Moon sheds it’s brightness no matter where you are in the world, and it sheds it’s brightness no matter what situation you are in. Pointing at the Moon shows the way you must travel, but you are the person who has to take that first step. If you do not walk into the light then you will forever live in the darkness of ignorance and suffering.

The Moon waxes and wanes just as our desires and emotions do, yet it still shines it’s light. Even on the darkest of days, when the Moon is new, it is still there, in the background, waiting to come forth in it’s radiance and showing the way home to who, and what, we truly are.

The Moon shows the nature of our practice, waxing and waning, progressing and slowing. When our practice seems to run dry, all we need is patience and perseverance; our practice will flourish once again; maybe in a day, maybe in a week, but progress will once again be achieved and we shall travel along our journey once again.

The Dhamma is as reliable as the Moon, and our practice will wax and wane, just as the moon does; so be patient and persevere… The way home is lit, all you need do is stay on the path that is lit before you!

May all being live without fear!

Dhamma?

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Burmese-Pali Manuscript.
Credit: Wellcome Library, London.

Dhamma is not something you do; it is not something you experience; it is not something you think; Dhamma is something that is!

Dhamma is… It is what is… You have to live the Dhamma to understand it. It’s like taking a ride on a roller-coaster. You never know what the experience will be like until you sit in that seat, have the brace folded down in front of you, and you take the ride, with all it’s ups and downs, then come out the other end, that much more excited and that much more educated. Such is the Dhamma.

True Dhamma comes from the heart. You do not have to think, you do not have to formulate, you just speak. The Four Noble Truths stand as the bulwark of any speech and stand as the backbone of any ministry. The Dhamma just is! And the Dhamma will suffice under any circumstances.

The Dhamma is not complex, although looking at the recorded teachings of the Buddha, it may seem so. The basic tenets are simple to follow and non-invasive to your normal day-to-day living. Do not lie, do not kill, do not be divisive, do not steal, do not abuse intoxicants. That doesn’t sound too bad does it? A simple set of precepts to live by, and they will all benefit everyone, even those who do not live by them because you will be a better person for it and therefore you will have a beneficial influence on others lives.

I try to live by those precepts but often fail, it is the fact that I am trying that is what matters. We will rarely be perfect in our lives, but it is the intent to try to follow the precepts that matters. Intent is important, more important than you may be aware, because it is intent that affects Kamma, and Kamma affects your rebirth. The human realm is a blessing for all those who encounter it, because we have the opportunity to learn the Dhamma from the Tathagata. Such a blessing is beyond comparison and should be held close to the heart. Few are those who have such an opportunity, and even fewer are those who take advantage.

May all who encounter the Dhamma be blessed. May all sentient beings live in peace.

Ajahn Chah – A Pillar of the Thai Forest Tradition

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Ajahn Chah

Ajahn Chah

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The Teachings of Ajahn Chah

Ajahn Chah was possibly the most influential monk regarding the dissemination of Theravada Buddhism in the West. There are multiple monasteries in the USA and the UK that he had instituted during his ministry. Amaravati Monastery and Abhayagiri Monastery are just two of the many that have sprung up in the last 50 years or so.

His official website is https://ajahnchah.org/, however the Venerable Ajahn Chah passed on in 1992 and due to his residence primarily in Thailand, the recorded teachings of him are somewhat sparse. The PDF, made available above, weighs in at a hefty 725 pages, but that is pretty much everything that was recorded during his life.

He spent much of his time at Wat Nong Pah Pong Monastery which he founded in 1954, where he, to quote his website:

led a simple and pure life in a harmoniously regulated community where virtue, meditation and understanding may be skillfully and continuously cultivated.

Wat Nong Pah Pong currently has over 200 branch monasteries in Thailand alone. Ajahn Chah was one of the first Thai monks to ordain westerners into the Thai Forest tradition and thus started the spread of his valuable teachings to the West.

The Teachings of Ajahn Chah are made available on this site under the agreement cited within the PDF document. That is to say, it can be freely distributed, electronically. To distribute hard copies then permission must be obtained from the original publisher.